حميد دباشي ، هومفكر ومؤرخ وناقد ثقافي ومنظر أدبي إيراني-أمريكي وله إسهامات هامة في مجال الدراسات الإيرانية، [السينما العالمية]، والشيعية من منظور ما بعد الإستعمار. وهوأستاذ كرسي هاگوب كڤوركيان في قسم الدراسات الإيرانية والأدب المقارن في جامعة كلومبيا، مدينة نيويورك، أقدم وأهم كرسي في مجال الدراسات الإيرانية.

وخط حميد 19 كتابا . منهم Authority in Islam; Theology of Discontent; Truth and Narrative; Close Up: Iranian Cinema; Staging a Revolution: The Art of Persuasion in the Islamic Republic of Iran; ، وخط جزء في Dreams of a Nation: On Palestinian Cinema; وجزء واحد عن التاريخ الإيراني في Iran: A People Interrupted.

سيرة ذاتية

ولد حميد دباشي في مدينة الأحواز في إيران، تفهم في إيران ثم في الولايات المتحدة، حيث حصل على شهادة الدكتوراه في فهم اجتماع الثقافة والدراسات الاسلامية من جامعة پنسلڤانيا عام 1984، وزمالة ما بعد الدكتوراه في جامعة هارفرد. قدم دباشي رسالته حول نظرية ماكس ويبر السلطة الكاريزمية مع فيليپ ريف، أبرز ناقد ثقافي فرويدي. وحصل على جوائز في التأليف والمحاضرة في مختلف أنحاء العالم، يعيش دباشي في مدينة نيويورك مع زوجته وزميلته الناشطة النسائية الإيرانية-السويدية گلبرگ باشي.

أهم أعماله

الفلسفة

الفيلم والفن

جدل

جامعة كولومبيا

أراء حول الصراع الإسرائيلي العربي

ڤكتور لوريا

نقد فيلم "300"

بيان حول رئيس جامعة كولومبيا لي بولنچر:عنصري أبيض

نقد دانيال پايپس

نقد الولايات المتحدة

أراء حول باراك أوباما

انتقادات أخرى

بيبليوگرافيا مختارة

دراسات إسلامية وإيرانية

نظرية الليرالية الاسلامية مقاومة الإمبراطورية حميد دباشي

• 2008 Islamic Liberation Theology; Resisting the Empire. Routledge
• 2007 Iran: A People Interrupted. New York, New Press. [1]
• 2005 Theology of Discontent: The Ideological Foundations of the Islamic Revolution in Iran. (Second Edition) with a New Introduction. New York, New York University Press (1993). New Edition, New Brunswick, NJ, Transaction Publishers.[2].
• 2005 "Ignaz Goldziher and the Question Concerning Orientalism,” as an Introduction to a new Edition of Ignaz Goldziher’s Muslim Studies. New Brunswick, NJ, Transaction Publishers. [3]
• 2000 “The End of Islamic Ideology,” Social Research. Volume 67, Number 2, Summer 2000. pp. 475–518. [4]
• 1999 Staging a Revolution: The Art of Persuasion in the Islamic Republic of Iran. (With Peter Chelkowski). London, Edward Booth-Clibborn Editions.
• 1993 "Historical Conditions of Persian Sufism during the Seljuk Period." In Leonard Lewisohn (ed.), Classical Persian Sufism: From Its Origins to Rumi. London and New York, Khaniqahi Nimatallahi Publishers.
• 1992 Authority in Islam: From the Rise of Muhammad to the Establishment of the Umayyads. Second Edition. New Brunswick, NJ & London, Transaction Books. Winner of the 1990 Association of American Publishers Award in the category of religion and philosophy.
• 1989 Expectation of the Millennium: Shi’ism in History. With S.H. Nasr and S.V.R. Nasr. New York, State University of New York Press.
• 1989 "By What Authority? —The Formation of Khomeini's Revolutionary Discourse, 1964-1977." Social Compass, vol. 36, no. 4, December 1989.
• 1988 Shi’ism: Doctrines, Thought, and Spirituality. With S.H. Nasr, and S.V.R. Nasr. New York, State University of New York Press.
• 1986 "Symbiosis of Religious and Political Authorities in Islam." In Thomas Robbins and Roland Robertson (eds.), Church-State Relations: Tensions and Transitions. New Brunswick, NJ, and London, Transaction Books.
• 1986 "The Sufi Doctrine of 'The Perfect Man' and a View of the Hierarchical Structure of the Islamic Culture." Islamic Quarterly, vol. 30, no. 2, Second Quarter, 1986.
• 1989 "Modern Shi’i Thought". The Oxford Encyclopedia of the Modem Islamic World.

فلسفة إسلامية

• 1999 Truth and Narrative: The Untimely Thoughts of Ayn al-Qudat al-Hamadhani. London, Curzon Press.
• 1996 "The Philosopher/Vizier: Khwajah Nasir al-Din al-Tusi and His Isma’ili Connection." In Farhad Daftari (ed.), Studies in Isma’ili History and Doctrines. Cambridge, Cambridge University Press, 1996.
• 1994 "Khwajah Nasir al-Din al-Tusi: The Philosopher/Vizier." In Oliver Leaman (ed.), A History of Islamic Philosophy. London, Routledge.
• 1994 "Mir Damad and the School of Isfahan.” In Oliver Leaman (ed.), A History of Islamic Philosophy. London, Routledge.
• 1994 "Ayn al-Qudat: That Individual." In Oliver Leaman (ed.), A History of Islamic Philosophy. London, Routledge.
• 1990 "Danish-namah-yi AIa'i”. Encyclopedia Iranica.
• 1990 "Mir Damad". The Routledge Encyclopedia of Philosophy.

الجماليات والفنون التصويرية والتطبيقية

• 2005 “Artists without Borders: On Contemporary Iranian Art” in Octavio Zaya (Ed), Contemporary Iranian Artists: Since the Revolution (San Sebastian, Spain: Museum of Contemporary Art, 2005). In English, Spanish, and Catalan.
• 2005 “Shirin Neshat: Transcending the Boundaries of an Imaginative Geography” in Octavio Zaya (Ed), The Last Word. San Sebastian, Spain, Museum of Modern Art. In English and Spanish.
• 2005 “Women without Headaches: On Shirin Neshat’s ‘Women without Men.’” Berlin, Germany, Hamburger Bahnhof, Museum für Gegenwart. In English and German.
• 2005 “Ta’ziyeh: Theater of Protest,” in The Drama Review (TDR). [5]
• 2002 “Bordercrossings: Shirin Neshat’s Body of Evidence,” Catalogue of Castello di Rivoli Retrospective on Shirin Neshat. Turin, Italy. January 2002.
• 2000 “In the Absence of the Face,” Social Research, Volume 67, Number 1. Spring 2000. pp. 127–185. [6]
• 1993 Parviz Sayyad's Theater of Diaspora. Costa Mesa, CA, Mazda.

السينما العالمية

• 2008 Makhmalbaf at Large: The Making of a Rebel Filmmaker. London, I. B. Tauris. [7]
• 2006 Dreams of a Nation: On Palestinian Cinema]. Edited, with an Introduction. London and New York, Verso. [8]
• 2006 Masters and Masterpieces of Iranian Cinema. Washington DC, Mage. [9]
• 2004 Yami Karano Kobo] (The Light Arisen from the Darkness: On Mohsen Makhmalbaf) —in Japanese, Tokyo. [10]
• 2002 “Dead Certainties: Makhmalbaf’s Early Cinema,” in Richard Tapper (Eds), Studies in Iranian Cinema. London, I.B. Tauris.
• 2001 Close up: Iranian Cinema, Past, Present, Future. London and New York, Verso, 2001. [Translated into Arabic, Japanese, Spanish, and Turkish].
• 1999 “Mohsen Makhmalbaf’s Moment of Innocence,” in Rose Issa and Sheila Whitaker (Eds), Life and Art: The New Iranian Cinema. London, The British Film Institute, 1999. pp. 115–128.

الأدب الفارسي والأدب المقارن

• 2007 The Adventures of Amir Hamza. Introduction. Random House Modern Library. [11].
• 2003 "Nima Yushij and Constitution of a National subject," Oriente Moderno, Volume xxii (lxxxiii), 2003.
• 1994 "Of Poetics, Politics and Ethics: The Legacy of Parvin E’tesami. In Heshmat Moayyad (ed.), Once a Dewdrop Accosted a Rose: Essays on the Poetry of Parvin E’tesami. Costa Mesa, CA: Mazda Publishers.
• 1988 "Forough Farrokhzad and the Formative Forces of Iranian Culture." In Michael C. Hillmann (ed.), Forough Farrokhzad: A Quarter Century Later. Literature East and West.
• 1985 "The Poetics of the Politics: Commitment in Modern Persian Literature." Iranian Studies, Special Issue, The Sociology of the Iranian Writer, ed. by Michael C. Hillmann, vol. 18, nos. 2-4, Spring-Autumn, 1985.
• Year? "Persian Literature" for The Oxford Encyclopedia of the Modem Islamic World.

نظرية ما بعد الاستعمار

• 2008 Islamic Liberation Theology: Resisting the Empire. New York, Routledge. [12]
• 2001 “For the Last Time: Civilizations,” International Sociology. September 2001. Volume 16 (3): 361-368. [13]
• 2001 “No soy subalternista,” in Ileana Rodriguez (Ed), Convergencia de Tiempos: Estudios subalternos / contextos latinoamericanos estado, cultura, subalternidad. Atlanta, GA: Editions Rodopi b.v. 2001. pp. 49–59.

المصادر

وصلات خارجية

• Official Web site
• Academic site at Columbia University
• Persian Biography, Makhmalbaf Film House.
• Op-eds
• Hamid Dabashi speaks in the documentary film on Omar Khayyām, Intoxicating Rhymes and Sobering Wine, YouTube (48 sec).
• Hamid Dabashi speaks at Harvard Law School in March 2008