حرب جاوة
| حرب جاوة | |||||||
|---|---|---|---|---|---|---|---|
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The Submission of Prince Dipo Negoro to General De Kock, by Nicolaas Pieneman | |||||||
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| الخصوم | |||||||
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| القادة والزعماء | |||||||
| Hendrik Merkus de Kock | ديپونگورو | ||||||
| القوات | |||||||
| 50,000[] | 100,000[] | ||||||
| الخسائر | |||||||
| 15,000 dead (including 7,000 European soldiers) | 20,000 dead in combat | ||||||
| 200,000 total Javanese dead (including tens of thousands of civilians) | |||||||
حرب جاوة Java War أوحرب ديپونگورو نشبت في وسط جاوة من 1825 إلى 1830، بين الامبراطورية الهولندية الاستعمارية والثائرين من أهالي جاوة. وقد بدأت كتمرد بقيادة الأمير ديپونگورو، أحد أبرز أفراد الأرستقراطية الجاوية الذي كان قبل ذلك متعاوناً مع الهولنديين.
The rebel forces were held up by a siege at يوگياكرتا, preventing them from gaining a quick victory. This allowed the Dutch to raise and ship in new troops. The rebels adopted guerilla tactics and held out against Dutch forces for several years.
The war ended in Dutch victory when ديپونگوروwas invited to a peace conference, then betrayed and captured. Prompted by the cost of the war, the Dutch colonial authorities implemented major reforms throughout the جزر الهند الشرقية الهولندية to ensure the colonies were profitable.
السبب
The proximate cause was the Dutch decision to build a road across a piece of Diponegoro's property that contained his parents' tomb. Amongst other causes was a sense of resentment felt by members of the Javanese aristocratic families at Dutch measures intended to restrict the renting out of land at high prices. Finally the succession of the throne in يوگياكرتا was disputed: ديپونگوروwas the oldest son of هامڠ‌كوبوونوالثالث, but as his mother was not the queen he was not considered to have the right to succeed his father. Diponegoro's rival to the throne, his younger half brother, هامڠ‌كوبوونوالرابع, and then his infant nephew هامڠ‌كوبوونوالخامس, was supported by the Dutch.
Being a devout Muslim, ديپونگوروwas alarmed by the relaxing of religious observance at Yogyakarta court, the rising influences of the infidel Dutch in the court, as well as by the court's pro-Dutch policy. Among Diponegoro's followers, the war has been described as a jihad "both against the Dutch and the murtad or apostate Javanese."
الحرب
The forces of Prince Diponegoro were successful in the early stages of the war, taking control of the middle of Java and besieging يوگياكرتا. The Javanese population was supportive of Prince Diponegoro's cause, whereas the Dutch colonial authorities were initially indecisive. The Javanese peasantry had been adversely affected by the implementation of an exploitive cultivation system, which required villages to grow export crops to be sold to the government at fixed prices.
As the Java war became prolonged, Prince Diponegoro had difficulties in maintaining the numbers of his troops. The Dutch colonial army, however, was able to fill its ranks with indigenous troops from Sulawesi, and later on with European reinforcements from the Netherlands itself. The Dutch commander, General de Kock, raised the siege of Yogyakarta on 25 September 1825.
Prince Diponegoro then began an extensive guerrilla war. It was not until 1827 that the Dutch army were able to gain the upper hand through the deployment of mobile detachments of colonial troops, based in a number of small forts located throughout central Java.
It is estimated that 200,000 died over the course of the conflict, 8,000 of them Dutch.
نهاية الحرب
The rebellion finally ended in 1830, after Prince Diponegoro was tricked into entering Dutch controlled territory near Magelang, believing he was there for negotiations for a possible cease-fire. He was captured through treachery and exiled to Manado and then to Makassar, where he died in 1855.
Because of heavy losses amongst the Dutch forces, the colonial government decided to enlist African recruits in Gold Coast: the so-called "Belanda Hitam" ("Black Dutchmen"), to augment its East Indian and European troops.
الأعقاب
Although the war had severely exhausted the Dutch finances, the pacification of Java enabled the colonial government of Dutch East Indies to implement Cultuurstelsel ("The Culture System") in Java, without any local opposition. Implemented in 1830 by the new governor general, Johannes van den Bosch, this cultivation system requires 20% of village land had to be devoted to government crops for export or, alternatively, peasants had to work in government-owned plantations for 60 days of the year. The policy brought the Dutch and their native allies enormous wealth through the export of cash crops. It brought the Netherlands back from the brink of bankruptcy, and made the Dutch East Indies a self-sufficient and profitable colony.
الهامش
- ^ Toby Alice Volkman: Sulawesi: island crossroads of Indonesia, Passport Books, 1990, ISBN 0844299065, page 73.
- ^ Jaap de Moor: Imperialism and War: Essays on Colonial Wars in Asia and Africa, BRILL, 1989, ISBN 9004088342, page 52.
- ^ Clodfelter, Michael, Warfare and Armed Conflict: A Statistical Reference to Casualty and Other Figures, 1618-1991
- ^ Eric Oey: Java, Volume 3, Tuttle Publishing, 2000, ISBN 9625932445, page 146
- ^ Renate Loose, Stefan Loose, Werner Mlyneck: Travel Handbuch Bali& Lombok, CQ Press, 2010, ISBN 0872894347, page 61.
- ^ Dan La Botz: Made in Indonesia: Indonesian Workers Since Suharto, South End Press, 2001, ISBN 0896086429, page 69.
- ^ J. Kathirithamby-Wells (1998). "The Old and the New". In Mackerras, Colin (ed.). . Routledge. p. 23.
- ^ M.C. Ricklefs: A History of modern Indonesia since 1300, p. 117.
خط
- Carey, P.B.R. Babad Dipanagara: an account of the outbreak of the Java War (1825–30): the Surakarta court version of the Babad Dipanagara Kuala Lumpur: Printed for the Council of the M.B.R.A.S. by Art Printing Works, 1981. Monograph (Royal Asiatic Society of Great Britain and Ireland. Malaysian Branch); no. 9.
- MC Ricklefs, A History of modern Indonesia since 1300, 2nd ed, 1993, pp. 116–17.
- Sagimun M. D. Pangeran Dipanegara: pahlawan nasional [Jakarta]: Proyek Biografi Pahlawan Nasional, Departemen Pendidikan dan Kebudayaan, 1976. (In Indonesian)
